As I have shown in Volume I in his series, Jesus saved the world in just 62 ½ weeks. He accomplished his mission between January 22nd in 29 CE and April 5th the following year, according to the timetable of the Messiah and his precursor, John the Baptist, revealed in Daniel 9:24-27. When this timetable is superimposed on the four gospels, we see how perfectly Jesus followed it to the letter, and when all the events in Jesus’ ministry is braided together for the first time in history in the chronological order in which they occurred, the greatest story ever told becomes even greater. In this volume and the next two in this series we will finally see what Tatian failed to demonstrate with his Diatesseron in the second century, that the events in all the four gospels, with the exception of five chapters in Matthew, follow the same chronological timeline. Luke is the ruler and Mark is in perfect harmony with his timeline. Lazarus, who wrote the gospel falsely attributed to the apostle John, mainly describes what Jesus said and did during the religious feasts that he attended during his just over fourteen months long ministry. The Gospel of Matthew, however, which was probably originally written in Hebrew, must have been partly damaged early in the first century in chapters five through twelve. Those who produced the Greek version we have today must have tried to put the damaged parts together, but sadly created a chronological mess in these chapters in the process. We shall see that Matthew’s gospel may have been damaged at the end also and that the last five verses must have been added by an incompetent scribe.